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The God of Old: Inside the Lost World of the Bible By James L. Kugel

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From Publishers Weekly
Kugel (The Bible As It Was) again exerts his considerable command over a wide array of biblical texts and topics to provide a masterful survey of the way ancient Israelites understood God. Biblical texts written around the time of late Judaism, he says, tend to portray God as a universal, omnipresent, but remote deity. Not so with the earliest biblical texts; the Genesis stories about angels or the Exodus commandments against the worship of false gods depict God as a deity who is close to this world and to humanity. Far from being remote, this God hears the cries of the victims of oppression and responds in physical ways by sending the divine presence. So close is the God of old to the people of Israel that this God breaks through the thin veil dividing the spiritual and material world to reveal itself. Thus, this God, according to Kugel, gets close enough to Moses that Moses hears God proclaim the name of the Lord. The prohibition against idols indicates that this God is a different kind of God than those in surrounding cultures, one who appears in a privileged moment and space not confined to a statue. In glimmering prose, Kugel leads us on a mesmerizing tour of the differences between early and modern conceptions of God.
Copyright 2003 Reed Business Information, Inc.
From Booklist
Kugel, a professor of Hebrew Literature at Harvard, delves into the Bible to find the answer to this question: Why is the God of the ancient texts, who walked and talked with the patriarch, so different from the more distant God of today? When did the change take place and why? Kugel suggests that there was a time when Israelites perceived God as near and dear, but that, during the Babylonian exile, he took on a more omniscient role. Named angels such as Gabriel and Michael then came to the fore, preserving a holy personification. Less clear is Kugel's effort to explain his passion for understanding the ancient worship of God in terms of something he calls "the Project," which he defines as a commitment to getting to the bottom of a particular experience, "to see how far it goes." Unlike many biblical scholars, Kugel has an engaging writing style, and although he tends to meander a bit through the centuries, his enthusiasm and insight will attract anyone interested in Old Testament studies. Ilene Cooper
Copyright © American Library Association. All rights reserved
Review
Peter J. Gomes Harvard University, author of The Good Book Once again my colleague James Kugel presents us with an irresistible book about the Bible. The lost world of the Bible has been made accessible to us by an expert, and again we stand in the debt of a gifted scholar and gregarious guide to the land and look of God. -- Review
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